Day Forty-Eight - 1 Nephi Chapter 9 Begins

1 Nephi 9:1-4

* * From this point on, I will be integrating the Review points into each day's study as it applies**

1 Nephi 9:

 1 And all these things did my father see, and hear, and speak, as he dwelt in a tent, in the valley of Lemuel, and also a great many more things, which cannot be written upon these plates.

1 Nephi 9:

2 And now, as I have spoken concerning these plates, behold they are not the plates upon which I make a full account of the history of my people; for the plates upon which I make a full account of my people I have given the name of Nephi; wherefore, they are called the plates of Nephi, after mine own name; and these plates also are called the plates of Nephi.

 3 Nevertheless, I have received a commandment of the Lord that I should make these plates, for the special purpose that there should be an account engraven of the ministry of my people.

4 Upon the other plates should be engraven an account of the reign of the kings, and the wars and contentions of my people; wherefore these plates are for the more part of the ministry; and the other plates are for the more part of the reign of the kings and the wars and contentions of my people.

I speak to those who have never read the Book of Mormon. This includes many members who have started to read it several times, but, for one reason or another, have never finished it.

My message may help those as well who have read the Book of Mormon once but have not returned to it.

I have chosen as a title “The Things of My Soul.”

Perhaps no other book has been denounced so vigorously by those who have never read it as has the Book of Mormon.

Because of that, I hope to introduce the book in such a way that, in case you decide to read it, you will know beforehand what awaits you.

Except for the  Bible, the Book of Mormon is different from any book you have read. It is not a novel. It is not fiction. For the most part, it is not difficult to read. However, like all books of profound value, it is not casual reading. But if you persist, I assure you that it will be the most rewarding book you have ever set your mind to read.

The Book of Mormon is not biographical, for not one character is fully drawn. Nor, in a strict sense, is it a history.

While it chronicles a people for 1,021 years and has the record of an earlier people, it is in fact not a history of those people. It is the saga of a message, a testament. As the influence of that message is traced from generation to generation, more than twenty writers record the fate of individuals and of civilizations who accepted or rejected that testament.

The saga began in Jerusalem six hundred years before Christ. King Zedekiah ruled the doomed kingdom of Judah.

The prophet Lehi was warned in a dream to take his family and leave Jerusalem before that destruction which soon was to be recorded by the Old Testament prophet Jeremiah. (See Jer. 44:1–8.)

Lehi was commanded of the Lord to obtain and take with them a record of their people. It is with that record, the brass plates of Laban, that the saga of the Book of Mormon began.

Lehi’s son Nephi obtained the record for his father and said, “It is wisdom in God that we should obtain these records, that we may preserve unto our children the language of our fathers.” (1 Ne. 3:19; italics added.)

They found that the record contained:

• • 
  “The five books of Moses, which gave an account of the creation of the world, and also of Adam and Eve, who were our first parents.” (1 Ne. 5:11.)
• • 
  And “the words … of all the holy prophets, which have been delivered unto them by the Spirit and power of God.” (1 Ne. 3:20; italics added.)
• • 
  “And also a record of the Jews from the beginning, even down to the commencement of the reign of Zedekiah, king of Judah”;
• • 
  And “a genealogy of [Lehi’s] fathers.” (1 Ne. 5:12, 14.)

Lehi’s little band left Jerusalem with the record. In time, they were separated from their homeland by an ocean. But they had that precious spiritual record.

A later prophet, Benjamin, said of this record:

“Were it not for these things, which have been kept and preserved by the hand of God, that we might read and understand of his mysteries, and have his commandments, … [we] would have dwindled in unbelief.” (Mosiah 1:5; italics added.)

A second record joined this saga when Lehi began the chronicles of his little band of sojourners. He kept something of a secular account of their journeys, interspersed with his revelations and teachings and spiritual experiences.

Nephi succeeded his father, Lehi, as keeper of that record, which became known as the large plates of Nephi.

Nephi wrote that “upon [these] plates should be engraven an account of the reign of the kings, and the wars and contentions of my people.” (1 Ne. 9:4; italics added.)

Later, when they grew to be a numerous people, this account was kept by the kings.

No doubt this record contained a great resource of historical information. Generations later, as Mormon abridged this record, he repeated six times that he could not include “a hundredth part” of what was in that record. (Jacob 3:13; W of M 1:5; Hel. 3:14; 3 Ne. 5:8; 3 Ne. 26:6; Ether 15:33.)

But it was not the most valuable record, for Nephi was commanded to keep yet another account—not a secular account this time, but a record of the ministry. This record, the small plates of Nephi, was kept by the prophets rather than by the kings.

This account of their ministry became the foundation for what is now the Book of Mormon.

Perhaps the best insight into the purpose for keeping this record is from Jacob, who received the plates from his brother Nephi.

“And he gave me, Jacob, a commandment that I should write upon these [small] plates a few of the things which I considered to be most precious ; that I should not touch,save it were lightly, concerning the history of this people. …

“For he said that the history of his people should be engraven upon his other [large] plates, and that I should preserve these [small] plates and hand them down unto my seed, from generation to generation.

“And if there were preaching which was sacred, or revelation which was great, or prophesying, that I should engraven … them upon these [small] plates, and touch upon themas much as it were possible, for Christ’s sake, and for the sake of our people.” (Jacob 1:2–4; italics added.)

Did you notice that he was “ not to touch (save it were lightly)” on the history of the people but he was to touch upon the sacred things “as much as it were possible”!

Nephi explained:

“It mattereth not to me that I am particular to give a full account of all the things of my father, … for I desire the room that I may write of the things of God.

“For the fulness of mine intent is that I may persuade men to come unto the God of Abraham, and the God of Isaac, and the God of Jacob, and be saved.

“Wherefore, I shall give commandment unto my seed, that they shall not occupy these plates with things which are not of worth unto the children of men.” (1 Ne. 6:3–4, 6; italics added.)

“This I do that the more sacred things may be kept for the knowledge of my people. … I do not write anything upon plates save it be that I think it be sacred .” (1 Ne. 19:5–6; italics added.)

Notice why he did as he did:

“I have received a commandment of the Lord that I should make these plates, for the special purpose that there should be an account engraven of the ministry of my people.” (1 Ne. 9:3; italics added.)

And then this verse from which I take my title:

“And upon these [small plates] I write the things of my soul, and many of the scriptures which are engraven upon the plates of brass. For my soul delighteth in the scriptures,and my heart pondereth them, and writeth them for the learning and the profit of my children.” (2 Ne. 4:15; italics added.)

Those preachings which were sacred, the revelations which were great, and the prophesying, all testified of the coming of the Messiah.

Prophecies concerning the Messiah appear in the Old Testament. But the Book of Mormon records a vision of that event which has no equal in the Old Testament.

After the people of Lehi had arrived in the Western Hemisphere, Lehi had a vision of the tree of life. His son Nephi prayed to know its meaning. In answer, he was given a remarkable vision of Christ.

In that vision he saw:

• • 
  A virgin bearing a child in her arms,
• • 
  One who should prepare the way—John the Baptist,
• • 
  The ministry of the Son of God,
• • 
  Twelve others following the Messiah,
• • 
  The heavens open and angels ministering to them,
• • 
  The multitudes blessed and healed,
• • 
  The crucifixion of the Christ,
• • 
  The wisdom and pride of the world opposing his work. (See 1 Ne. 11:14–36.)

That vision is the central message of the Book of Mormon.

The Book of Mormon is in truth another testament of Jesus Christ.

It is sometimes introduced as “a history of the ancient inhabitants of the American continent, the ancestors of the American Indians.”

That does not reveal the contents of this sacred book any better than an introduction of the Bible as “a history of the ancient inhabitants of the Near East, the ancestors of the modern Israelites” would reveal the contents of the Bible.

The history in the Book of Mormon is incidental. There are prophets and dissenters and genealogies to move them from one generation to another, but the central purpose is not historical.

As the saga of the message is traced, one writer (Alma) requires 160 pages to cover thirty-eight years, while seven others (Enos, Jarom, Omni, Amaron, Chemish, Abinadom, Amaleki) together use only 6 pages to cover over three hundred years. In either case, the testament survives.

The Book of Mormon is a book of scripture. It is another testament of Jesus Christ. It is written in biblical language, the language of the prophets.

For the most part, it is in easy-flowing New Testament language, with such words as spake for spoke, unto for to, with and it came to pass, with thus and thou and thine.

You will not read many pages into it until you catch the cadence of that language and the narrative will be easy to understand. As a matter of fact, most teenagers readily understand the narrative of the Book of Mormon.

Then, just as you settle in to move comfortably along, you will meet a barrier. The style of the language changes to Old Testament prophecy style. For, interspersed in the narrative, are chapters reciting the prophecies of the Old Testament prophet Isaiah. They loom as a barrier, like a roadblock or a checkpoint beyond which the casual reader, one with idle curiosity, generally will not go.

You, too, may be tempted to stop there, but do not do it! Do not stop reading! Move forward through those difficult-to-understand chapters of Old Testament prophecy, even if you understand very little of it. Move on, if all you do is skim and merely glean an impression here and there. Move on, if all you do is look at the words.

Soon you will emerge from those difficult chapters to the easier New Testament style which is characteristic of the rest of the Book of Mormon.

Because you are forewarned about that barrier, you will be able to surmount it and finish reading the book.

You will follow the prophecies of the coming of the Messiah through the generations of Nephite people to that day when those prophecies are fulfilled and the Lord appears to them.

You will be present, through eyewitness accounts, at the ministry of the Lord among the “other sheep” of whom he spoke in the New Testament. (See John 10:16.)

Thereafter, you will be able to understand the Bible as never before. You will come to understand much in the Old Testament and to know why we, as a people, hold it in such esteem. You will come to revere the New Testament, to know that it is true. The account of the birth and the life and the death of the man Jesus as recorded in the New Testament is true. He is the Christ, the Only Begotten Son of God, the Messiah, the Redeemer of mankind.

The Book of Mormon, another testament of Jesus Christ, will verify the Old and the New Testaments.

Perhaps only after you read the Book of Mormon and return to the Bible will you notice that the Lord quotes Isaiah seven times in the New Testament; in addition, the Apostles quote Isaiah forty more times. One day you may revere these prophetic words of Isaiah in both books. The Lord had a purpose in preserving the prophecies of Isaiah in the Book of Mormon, notwithstanding they become a barrier to the casual reader.

Those who never move beyond the Isaiah chapters miss the personal treasures to be gathered along the way. They miss the knowledge of:

• • 
  The purpose of mortal life and death,
• • 
  The certainty of life after death,
• • 
  What happens when the spirit leaves the body,
• • 
  The description of the Resurrection,
• • 
  How to receive and retain a remission of your sins,
• • 
  What hold justice or mercy may have on you,
• • 
  What to pray for,
• • 
  Covenants and ordinances,
• • 
  And many other jewels that make up the gospel of Jesus Christ.

It is beyond that barrier, near the end of the book, that you will find a promise addressed to you and to everyone who will read the book with intent and sincerity.

Let me read that promise to you, from the last chapter in the Book of Mormon:

“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

“And by the power of the Holy Ghost ye may know the truth of all things.” (Moro. 10:4–5.)

No missionary, no member can fulfill that promise—neither Apostle nor President can fulfill that promise. It is a promise of direct revelation to you on the conditions described in the book. After you have read the Book of Mormon, you become qualified to inquire of the Lord, in the way that He prescribes in the book, as to whether the book is true. You will be eligible, on the conditions He has established, to receive that personal revelation.

I bear witness that the Book of Mormon is true—that it is another testament of Jesus Christ. I have read the Book of Mormon with a sincere heart, with intent, as a humble serviceman, and thereafter pled with the Lord. I received that revelation. Accompanying that revelation is the revelation that Jesus is the Christ, the Son of God, our Redeemer, and of Him I bear witness, in the name of Jesus Christ, amen.

“The Things of My Soul”

Elder Boyd K. Packer

Of the Quorum of the Twelve Apostles

REVIEW

1 Nephi 9

Nephi makes two sets of plates

In 1 Nephi 9 (see also chapter 6), Nephi explained that he was commanded to make two sets of records—these are known as the small plates and the large plates of Nephi. The small plates were to contain the sacred history of his people—the ministry of the prophets and the revelations of the Lord—and the large plates were to contain the secular history (see1 Nephi 9:2–4). Nephi used the phrases “these plates” and “other plates” to refer to the two sets of plates the Lord commanded him to make. In the margin of your scriptures by 1 Nephi 9, write a note like the following to help you remember which set of plates Nephi was referring to: “these plates” = small plates (sacred); “other plates” = large plates (secular).

As you study the Book of Mormon you will come to understand why Nephi kept two sets of records. Nephi was inspired to make an abridgement, a shortened version, of his father’s account (found in 1 Nephi 1–8) on the small plates. Nearly 1,000 years later the prophet Mormon was directed by the Lord to include the small plates of Nephi with the gold plates (seeWords of Mormon 1:7). Both men did not know why they were to do what they did (see 1 Nephi 9:5), but they followed the Lord’s command.

1. 6. 
   As you read 1 Nephi 9 in your personal study, reflect upon and record in your scripture study journal why it is important to obey the Lord even when we don’t fully understand His reasons.

Day Forty- Seven

1 Nephi 8:37-38 and REVIEW

37 And he did exhort them then with all the feeling of a tender parent, that they would hearken to his words, that perhaps the Lord would be merciful to them, and not cast them off; yea, my father did preach unto them.

Laman and Lemuel also displayed little lasting spiritual curiosity. Once, true, they asked straightforward questions about the meaning of a vision of the tree, the river, and the rod of iron. Yet their questions were really more like trying to connect doctrinal dots rather than connecting themselves with God and His purposes for them. They certainly did not “liken” the answers to themselves (see 1 Ne. 19:23).

Their contrition never lasted very long, such as in the interval between the appearance of an angel and when Laman and Lemuel resumed murmuring (1 Ne. 3:31). Under duress, once they even superficially acknowledged that they “knew the Lord is with thee [Nephi]” but they soon became exceedingly “rude” in their behavior on the ship (see1 Ne. 17:55; see also 1 Ne. 18:8, 9). Their periodic violence indicated their resentments weren’t merely abstract, intellectual differences.

Laman and Lemuel were intimidated by Laban’s power, but their fear of power merely showed the power of fear. Since “perfect love casteth out all fear,” their limited capacity to love was thereby very evident (see Moro. 8:16; see also 1 Jn. 4:18). Though unprincipled, most sadly, they were unloving!

Hence, encrusted Laman and Lemuel seldom responded to the tenderness of others. They were strangers to empathy, that eternal attribute. When Lehi exhorted them with all the feeling of a tender or trembling parent, the effects were usually more resentment, evoking cruel responses to parents and siblings (see 1 Ne. 8:37). When Nephi displayed sorrow over their behavior, Laman and Lemuel were “glad” that he was sorry (see 1 Ne. 17:19). Admonitions were bad enough, but to have them come from Nephi!

Easily riled and quick to complain, they could scarcely remember their last rescue long enough to meet their next difficulty. Instead, lacking gospel perspective, the situational cares of the day, like worry over a broken bow, of all things, dominated the things of eternity. Ours, too, is a day of every-man-for-himself situational ethics, as if the Ten Commandments came from a focus group!

Upon arriving at both lands of Bountiful, did Laman and Lemuel really think that such good navigating was mere happenstance? Perhaps Nephi had merely “guessed right” (see Hel. 16:16). Their ingratitude for the Liahona raises the question: What did Laman and Lemuel really think of that remarkable instrument? Was it just a convenient gadget or merely standard equipment on every ship?

Ironically, many like Laman and Lemuel who are the first to demand signs are then the first to discount them. Some demand more miracles even while consuming a daily menu of manna and forgetting its remarkable Source.

Therefore, brothers and sisters, preferred to periodic miracles is having the Holy Ghost as a “constant companion” (see D&C 121:46). Ever to be remembered, however, is that the Holy Ghost, while a Comforter, is not an intruder!

Laman and Lemuel’s rejection of the prophets and the scriptures meant there could be no useful likening or rehearsals of remembrance and no freshening of personal revelation to them for their time. They simply did not understand that God’s ways are higher than man’s ways (see Isa. 55:9). They enjoyed intellectual “slumming” in their portable equivalent of the prideful “great and spacious building” (see 1 Ne. 8:26, 31).

Hence Laman and Lemuel became rebels instead of leaders, resentful instead of righteous—all because of their failure to understand either the character or the purposes of God and His dealings with His children.

Lessons from Laman and Lemuel

Elder Neal A. Maxwell

Of the Quorum of the Twelve Apostles

 38 And after he had preached unto them, and also prophesied unto them of many things, he bade them to keep the commandments of the Lord; and he did cease speaking unto them.

Father Lehi had such courage. He loved his family and rejoiced that some of his children kept the Lord’s commandments. But he must have been heartbroken when his sons “Laman and Lemuel partook not of the fruit” representing the love of God. “He exceedingly feared for [them]; yea, he feared lest they should be cast off from the presence of the Lord.”^{4 [1 Ne. 8:35–36.]}

Every parent faces moments of such fear. However, when we exercise our faith by teaching our children and doing what we can to help them, our fears will diminish. Lehi girded up his loins, and with faith “he did exhort [his children] with all the feeling of a tender parent, that they would hearken to his words, that perhaps the Lord would be merciful to them.” And “he bade them to keep the commandments of the Lord.”^{5 [1 Ne. 8:37–38.]}

We too must have the faith to teach our children and bid them to keep the commandments. We should not let their choices weaken our faith. Our worthiness will not be measured according to their righteousness. Lehi did not lose the blessing of feasting at the tree of life because Laman and Lemuel refused to partake of its fruit. Sometimes as parents we feel we have failed when our children make mistakes or stray. Parents are never failures when they do their best to love, teach, pray, and care for their children. Their faith, prayers, and efforts will be consecrated to the good of their children.

With All the Feeling of a Tender Parent: A Message of Hope to Families

Elder Robert D. Hales

Of the Quorum of the Twelve Apostles

Chapter 8 Review 
Think about a time in your life when you felt the Lord’s love for you personally. Consider how the choices you make affect your closeness to the Lord and your ability to feel His love. As you study 1 Nephi 8, look for what it teaches you to do and what you should avoid to come closer to the Lord and feel His love more powerfully in your life.

See other great review questions on the Chapter 8 Review link.

Day Forty-Six

1 Nephi 8:33-36

 33 And great was the multitude that did enter into that strange building. And after they did enter into that building they did point the finger of scorn at me and those that were partaking of the fruit also; but we heeded them not.

Choose Not to Be Ashamed

Offended has a corrosive companion called ashamed.

In the Book of Mormon, we learn of Lehi’s vision of the tree of life. The vision speaks of those noble souls who “[pressed] forward through the mist of darkness, clinging to the rod of iron,” arriving and “[partaking] of the fruit of the tree.”^{20 [1 Nephi 8:24.]}

Nephi described the tree as “the love of God,”^{21 [1 Nephi 11:25.]} bearing fruit that “filled [the] soul with exceedingly great joy.”^{22 [1 Nephi 8:12.]}

After tasting of the fruit, Lehi saw “a great and spacious building … filled with people … old and young, … male and female; and their … dress was exceedingly fine; and they were … mocking and pointing their fingers [of scorn] towards those who … were partaking of the fruit.”^{23 [1 Nephi 8:26–27; see also verse 33.]} An angel explained that the mocking, the scoffing, the fingers of scorn represented the pride and wisdom of the world.^{24 [See 1 Nephi 11:35–36; 12:18–19.]}

Nephi declared plainly, “We heeded them not.”^{25 [1 Nephi 8:33.]}

Sadly, there were others whose courage faltered. The scripture reads, “After they had tasted of the fruit they were ashamed, because of those [who] were scoffing at them; and they fell away into forbidden paths and were lost.”^{26 [1 Nephi 8:28; emphasis added.]}

As disciples of Christ, we stand apart from the world. There may be times we feel uncomfortable as the fingers of scorn mock and dismiss what is sacred to us.^{27 [President Boyd K. Packer said, “Largely because of television [and the Internet], instead of looking over into that spacious building, we are, in effect, living inside of it” (“Finding Ourselves in Lehi’s Dream,” Liahona,Aug. 2010, 29; Ensign, Aug. 2010, 23).]} President Thomas S. Monson warned, “Unless the roots of your testimony are firmly planted, it will be difficult for you to withstand the ridicule of those who challenge your faith.”^{28 [In the same talk, President Thomas S. Monson said, “The great and spacious building in Lehi’s vision represents those in the world who mock God’s word and who ridicule those who embrace it and who love the Savior and live the commandments” (“May You Have Courage,” Liahona and Ensign, May 2009, 126).]} Nephi said, “[Heed] them not.”^{29[1 Nephi 8:33.]} Paul admonished, “God hath not given us the spirit of fear; … Be not … ashamed of the testimony of our Lord.”^{30 [2 Timothy 1:7–8.]} We never leave Him.

While accompanying President Dieter F. Uchtdorf to Eastern Europe last year, I marveled at the faith and courage of the Saints. One priesthood leader in Ukraine told us of being called to the branch presidency in the spring of 1994, only six months after his baptism. This would require becoming public with his faith and helping to register the Church in the city of Dnipropetrovs’k. It was at a time of uncertainty in Ukraine, and openly showing faith in Christ and in the restored gospel could mean difficulty, including the possibility of losing his job as a pilot.

The priesthood leader told us, “I prayed and prayed. I had a testimony, and I had made a covenant. I knew what the Lord wanted me to do.”^{31 [From personal conversation and from a translated excerpt of an oral history by Alexander Davydov, recorded July 16, 2010.]} Courageously, he and his wife went forward with faith, unashamed of the gospel of Jesus Christ.

Never Leave Him

By Elder Neil L. Andersen

Of the Quorum of the Twelve Apostles

 34 These are the words of my father: For as many as heeded them, had fallen away.

The Lord commands us to take “the shield of faith wherewith ye shall be able to quench all the fiery darts of the wicked.”^{19 [Doctrine and Covenants 27:17; emphasis added.]} Satan will use such things as doubt, fear, or sin to tempt us to let go of faith and lose the protection it offers. Let us briefly examine each of these challenges to faith in turn so that we can recognize and heed not the adversary’s temptations.^{20 [See 1 Nephi 8:33–34; Alma 37:33; Doctrine and Covenants 20:22.]}

First, unbelief in the Lord or His gospel will cause us to resist the Spirit of God.^{21 [See Alma 32:28.]} The Lord’s antidote for doubt is simple. As King Benjamin declared, “Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend.”^{22 [Mosiah 4:9.]}

If, because of unbelief or doubt, you find your faith wavering, remember that even the ancient Apostles implored the Lord to “increase our faith.”^{23 [Luke 17:5.]} Bearing in mind that faith and reason are necessary companions, consider the following analogy: faith and reason are like the two wings of an aircraft. Both are essential to maintain flight. If, from your perspective, reason seems to contradict faith, pause and remember that our perspective is extremely limited compared with the Lord’s.^{24 [See Mosiah 4:9–10; Proverbs 3:5–7; Isaiah 55:8–9.]} Do not discard faith any more than you would detach a wing from an aircraft in flight. Instead, nurture a particle of faith and permit the hope it produces to be an anchor to your soul—and to your reason.^{25 [See Ether 12:4.]} That is why we are commanded to “seek learning … by study and also by faith.”^{26 [Doctrine and Covenants 88:118; emphasis added.]} Remember, faith precedes and produces miracles for which we have no immediate explanation within our experience, such as a Dutch oven full of food from two small biscuits or simply enduring in faith against all odds.^{27 [See Moroni 7:33–38; Ether 12:19.]}

Second, fear distracts from and undermines faith in the Savior. The Apostle Peter looked to the Lord one stormy night and walked on water—until he averted his gaze and “saw the wind boisterous [and] was afraid” and then sank into the stormy sea.^{28 [See Matthew 14:25–31.]} He could have continued walking if he had not feared! Rather than our focusing upon and fearing the boisterous wind and waves in our lives, the Lord invites us to “look unto me in every thought; doubt not, fear not.”^{29 [Doctrine and Covenants 6:36.]}

Third, sin diminishes the presence of the Spirit in our lives, and without the Holy Ghost, we will lack the spiritual stamina to hold onto and exercise faith. It is best to exercise our faith to “touch not the evil gift, nor the unclean thing”^{30 [Moroni 10:30.]} and to “be diligent in keeping all [the] commandments, lest … your faith fail you, and your enemies triumph over you.”^{31 [Doctrine and Covenants 136:42.]} If sin has stained your life, I invite you to exercise “faith unto repentance,”^{32 [See Alma 34:15–17; see also Ether 12:3.]} and the Savior, through the Atonement, will purify and heal your life.

By Faith All Things Are Fulfilled

By Elder Marcus B. Nash

Of the Seventy

35 And Laman and Lemuel partook not of the fruit, said my father.

Laman and Lemuel’s rejection of the prophets and the scriptures meant there could be no useful likening or rehearsals of remembrance and no freshening of personal revelation to them for their time. They simply did not understand that God’s ways are higher than man’s ways (see Isa. 55:9). They enjoyed intellectual “slumming” in their portable equivalent of the prideful “great and spacious building” (see 1 Ne. 8:26, 31).

Hence Laman and Lemuel became rebels instead of leaders, resentful instead of righteous—all because of their failure to understand either the character or the purposes of God and His dealings with His children.

As to their spiritual significance, Laman and Lemuel were sad ciphers. True, we could know more facts about them, but it would not change the “bottom line.” If, in some respects, they seem to be undeveloped characters, it is because theirs was a haunting emptiness, which could have been filled by the “love of God.” In vision, there was the forlorn scene when Lehi cast his eyes anxiously about, searching for Laman and Lemuel that “perhaps [he] might see them.” Finally, Lehi saw them, “but they would not … partake of the fruit” (1 Ne. 8:17–18; see also 1 Ne. 11:25; 1 Ne. 8:35; 2 Ne. 5:20). Of all self-inflicted punishments, this eight-word epitaph describes the most awful and consequential!

Lessons from Laman and Lemuel

Elder Neal A. Maxwell

Of the Quorum of the Twelve Apostles

 36 And it came to pass after my father had spoken all the words of his dream or vision, which were many, he said unto us, because of these things which he saw in a vision, he exceedingly feared for Laman and Lemuel; yea, he feared lest they should be cast off from the presence of the Lord.

Father Lehi had such courage. He loved his family and rejoiced that some of his children kept the Lord’s commandments. But he must have been heartbroken when his sons “Laman and Lemuel partook not of the fruit” representing the love of God. “He exceedingly feared for [them]; yea, he feared lest they should be cast off from the presence of the Lord.”^{4 [1 Ne. 8:35–36.]}

Every parent faces moments of such fear. However, when we exercise our faith by teaching our children and doing what we can to help them, our fears will diminish. Lehi girded up his loins, and with faith “he did exhort [his children] with all the feeling of a tender parent, that they would hearken to his words, that perhaps the Lord would be merciful to them.” And “he bade them to keep the commandments of the Lord.”^{5 [1 Ne. 8:37–38.]}

We too must have the faith to teach our children and bid them to keep the commandments. We should not let their choices weaken our faith. Our worthiness will not be measured according to their righteousness. Lehi did not lose the blessing of feasting at the tree of life because Laman and Lemuel refused to partake of its fruit. Sometimes as parents we feel we have failed when our children make mistakes or stray. Parents are never failures when they do their best to love, teach, pray, and care for their children. Their faith, prayers, and efforts will be consecrated to the good of their children.

The Lord’s desire for us as parents is that we keep His commandments. He has said: “[Teach] your children light and truth, according to the commandments. … Set in order your own house. … See that [you] are more diligent and concerned at home.”^{6 [D&C 93:42–43, 50.]}

I want to remind all of us today that no family has reached perfection. All families are subject to the conditions of mortality. All of us are given the gift of agency—to choose for ourselves and to learn from the consequences of our choices.

Any of us may experience a spouse, a child, a parent, or a member of our extended family suffering in one way or another—mentally, physically, emotionally, or spiritually—and we may experience these tribulations ourselves at times. In short, mortality is not easy.

Each family has its own special circumstances. But the gospel of Jesus Christ addresses every challenge—which is why we must teach it to our children.

“The Family: A Proclamation to the World” states:

“Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, to teach them to love and serve one another, to observe the commandments of God and to be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations.”^{7 [Liahona, Oct. 1998, 24; Ensign, Nov. 1995, 102.]}

Fulfilling these obligations is the key to protecting our families in these last days.

Moses counseled, “And thou shalt teach [these words] diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.”^{8 [Deut. 6:7.]} Our families should be in our thoughts continually.

Moses understood the need for constant teaching, for he grew up in difficult times. At the time Moses was born, Pharaoh had declared that every Hebrew male infant in Egypt should be cast into the river. But Moses’ parents took seriously their parental duties.

The scriptures record, “By faith Moses, when he was born, was hid three months of his parents, … and [his parents] were not afraid of the king’s commandment.”^{9 [Heb. 11:23.]} When Moses grew too old to be concealed, his mother, Jochebed, constructed an ingenious basket of bulrushes, waterproofed it with slime and pitch, and placed her son inside. She directed the tiny vessel down the river to a safe place—to where the pharaoh’s daughter bathed.

Leaving nothing to chance, Jochebed also sent along an inspired helper, her daughter Miriam, to keep watch. When Pharaoh’s daughter, the princess, found the baby, Miriam bravely offered to call a Hebrew nurse. That nurse was Jochebed, Moses’ mother.^{10 [See Ex. 2:3–10; see also Jerrie W. Hurd, Our Sisters in the Bible (1983), 36–37.]}

Because of her faithfulness, Moses’ life was spared. In time he learned who he really was, and he “forsook Egypt, not fearing the wrath of the king.”^{11 [See Heb. 11:24–27.]}

I join with faithful parents everywhere in declaring that we know who we are, we understand our responsibilities as parents, and we do not fear the wrath of the prince of darkness. We trust in the light of the Lord.

Like Jochebed, we raise our families in a wicked and hostile world—a world as dangerous as the courts of Egypt ruled by Pharaoh. But, like Jochebed, we also weave around our children a protective basket—a vessel called “the family”—and guide them to safe places where our teachings can be reinforced in the home and at church.

Ultimately, we guide them to the greatest of all houses of learning—the holy temple, where one day they can kneel, surrounded by their faithful family members, to be sealed for time and all eternity to a worthy companion. What they learned from us, they will teach their children, and the work of eternal families will go on.

Along the way, at times when our children are away from us, the Lord provides inspired “Miriams” to watch over them—special third-party helpers such as priesthood and auxiliary leaders, teachers, extended family, and worthy friends. Sometimes the Spirit prompts us as parents to seek special help beyond ourselves through such resources as doctors and qualified counselors. The Spirit will direct when and how such help should be obtained.

But the greatest help for our families comes through the gospel—from our Heavenly Father, through the guidance of the Holy Ghost, in the doctrines and principles, and through the priesthood. May I share with you five important elements of parenting that will assist us in strengthening our families.

Hold family councils. Sometimes we are afraid of our children—afraid to counsel with them for fear of offending them. There are priceless blessings to be obtained from counseling together with our families, showing a genuine interest in the lives of our family members. Occasionally, family councils may involve all family members as part of a family home evening or other special gatherings. But we should regularly counsel with each of our children individually.

Without this one-on-one counseling together with our children, they are prone to believe that Dad and Mom, or Grandpa and Grandma, don’t understand or care about the challenges they are facing. As we listen with love and refrain from interrupting, the Spirit will help us learn how we can be of help to our children and teach them.

For example, we may teach them that they can choose their actions but not the consequences of those actions. We can also gently help them understand what the consequences of their actions may be in their own lives.

Sometimes when our teachings aren’t heeded and when our expectations are not met, we need to remind ourselves to leave the door to our hearts open.

In the parable of the prodigal son, we find a powerful lesson for families and especially parents. After the younger son “came to himself,”^{12 [Luke 15:17.]} he decided to go home.

How did he know his father wouldn’t reject him? Because he knew his father. Through the inevitable misunderstandings, conflicts, and follies of the son’s youth, I can visualize his father being there with an understanding and compassionate heart, a soft answer, a listening ear, and a forgiving embrace. I can also imagine his son knowing he could come home because he knew the kind of home that was awaiting him. For the scriptures say, “When he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.”^{13 [Luke 15:20.]}

I testify that our Heavenly Father leaves the door open. I also testify that it is never too late to open the door between us and our children with simple words such as “I love you,” “I am sorry,” and “Please forgive me.” We can begin now to create a home they will want to return to—not only now but in the eternities.

We can also help our obedient children leave the door of forgiveness open by expressing our love and appreciation to them and by helping them rejoice in the repentance of their siblings.

With the door to our hearts open, we should learn how to liken the scriptures to our lives.

We often talk about teaching our children from the scriptures, but how do we do that?

Several years ago I was teaching our young son about the life and experiences of the brother of Jared. Although the story was very interesting, he was not engaged. I then asked what the story meant to him personally. It means so much when we ask our children, “What does it mean to you?” He said, “You know, it’s not that different from what Joseph Smith did in the grove when he prayed and got an answer.”

I said, “You’re about Joseph’s age. Do you think a prayer like his would be helpful to you?” Suddenly, we weren’t talking about a long-ago story in a faraway land. We were talking about our son—about his life, his needs, and the way prayer could help him.

As parents, we have the responsibility to help our children to “liken all scriptures [indeed, every part of the gospel of Jesus Christ] unto us [and unto our children], … for [the] profit and learning [of our families].”^{14 [1 Ne. 19:23.]}

Are we likening all of our children’s gospel experiences to the real needs in their lives? Are we teaching them about the gift of the Holy Ghost, repentance, the Atonement, the sacrament, and the blessing of sacrament meeting as they meet the challenges in their lives? There is not enough time in formal meetings to teach our children everything they need to know. Therefore, we must take advantage of everyday teaching moments.

These moments are priceless. They come when we are working, playing, and struggling together. When they come, the Spirit of the Lord can help us know what to say and help our children accept our teaching.

What a joy and blessing to have the Spirit in our homes! And what a blessing it is to invite it through prayer, studying the scriptures, speaking kindly, and showing appreciation to one another! Let us prepare our teaching moments by praying as Alma prayed for his son, “with much faith”^{15 [Mosiah 27:14.]} and all the energy of our souls; by fasting, searching the scriptures, repenting of our sins, and allowing the Holy Ghost to fill our hearts with love, forgiveness, and compassion. And then it will fill our homes. Then, let us trust the Good Shepherd.

Moses’ mother, Jochebed, guided her son down the river with faith in the “Shepherd … of [our] souls.”^{16 [1 Pet. 2:25.]} As parents, we too can trust the Good Shepherd to guide and direct us. Isaiah promised He “shall gently lead”^{17 [Isa. 40:11.]} all those who bear responsibility for the young.

He will help us trust and honor the principles of agency, opposition, and the Atonement even when our children make unwise decisions. Through His Spirit, He will help us teach our children to meet every challenge, trial, and tribulation in life by remembering who they are—children of God. We will be inspired with ways to help them “put on the whole armour of God,”^{18 [See Eph. 6:11, 13; see also D&C 27:15.]} so that they can withstand the “fiery darts of the adversary”^{19 [1 Ne. 15:24; D&C 3:8; see also Eph. 6:16.]} with the “shield of faith”^{20 [Eph. 6:16; D&C 27:17.]} and “the sword of the Spirit.”^{21 [Eph. 6:17; see also D&C 27:18.]} As our children are spiritually armed and strengthened, He will bless them to endure faithfully to the end and return home, worthy to stand and live in their Heavenly Father’s presence forever.

Through it all, we will sorrow to see our family members suffer the slings and arrows of mortality. But we will stand all amazed at the love our Savior offers them. Because of Him, the buffetings need not defeat and destroy them but can soften, strengthen, and sanctify them.

To parents and families throughout the world, I testify that the Lord Jesus Christ is mighty to save. He is the Healer, the Redeemer, the rescuing Shepherd who will leave the ninety and nine to find the one. If we are seeking the salvation of special “ones” in our own families, I bear testimony that they are within His reach. We assist Him in reaching them by faithfully living the gospel, being sealed in the temple, and living true to the covenants we make there.

Parents can take great comfort in the words of Elder Orson F. Whitney relating the teachings of Joseph Smith:

“The Prophet Joseph Smith declared—and he never taught more comforting doctrine—that the eternal sealings of faithful parents and the divine promises made to them for valiant service in the Cause of Truth, would save not only themselves, but likewise their posterity. Though some of the sheep may wander, the eye of the Shepherd is upon them, and sooner or later they will feel the tentacles of Divine Providence reaching out after them and drawing them back to the fold. Either in this life or the life to come, they will return. They will have to pay their debt to justice; they will suffer for their sins; and may tread a thorny path; but if it leads them at last, like the penitent Prodigal, to a loving and forgiving father’s heart and home, the painful experience will not have been in vain. Pray for your careless and disobedient children; hold on to them with your faith. Hope on, trust on, till you see the salvation of God.”^{22 [In Conference Report, Apr. 1929, 110.]}

I bear my special witness that Jesus Christ gave His life, making possible the salvation and exaltation of all the families of the earth. With all the feeling of a tender parent, I express my love and the love of our Heavenly Father to you and your family.

May we gather our loved ones around us, “gird up [our] loins; [and] fresh courage take. Our God will never us forsake.” With faith, courage, and love, families will truly be together forever. I so testify in the name of Jesus Christ, amen.

With All the Feeling of a Tender Parent: A Message of Hope to Families

Elder Robert D. Hales

Of the Quorum of the Twelve Apostles