Book of Mormon Missionaries

Book of Mormon Missionaries
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Showing posts with label Neal A. Maxell. Show all posts
Showing posts with label Neal A. Maxell. Show all posts

Saturday, February 21, 2015

Day Forty- Seven

1 Nephi 8:37-38 and REVIEW

37 And he did exhort them then with all the feeling of a tender parent, that they would hearken to his words, that perhaps the Lord would be merciful to them, and not cast them off; yea, my father did preach unto them.
Laman and Lemuel also displayed little lasting spiritual curiosity. Once, true, they asked straightforward questions about the meaning of a vision of the tree, the river, and the rod of iron. Yet their questions were really more like trying to connect doctrinal dots rather than connecting themselves with God and His purposes for them. They certainly did not “liken” the answers to themselves (see 1 Ne. 19:23).
Their contrition never lasted very long, such as in the interval between the appearance of an angel and when Laman and Lemuel resumed murmuring (1 Ne. 3:31). Under duress, once they even superficially acknowledged that they “knew the Lord is with thee [Nephi]” but they soon became exceedingly “rude” in their behavior on the ship (see1 Ne. 17:55; see also 1 Ne. 18:8, 9). Their periodic violence indicated their resentments weren’t merely abstract, intellectual differences.
Laman and Lemuel were intimidated by Laban’s power, but their fear of power merely showed the power of fear. Since “perfect love casteth out all fear,” their limited capacity to love was thereby very evident (see Moro. 8:16; see also 1 Jn. 4:18). Though unprincipled, most sadly, they were unloving!
Hence, encrusted Laman and Lemuel seldom responded to the tenderness of others. They were strangers to empathy, that eternal attribute. When Lehi exhorted them with all the feeling of a tender or trembling parent, the effects were usually more resentment, evoking cruel responses to parents and siblings (see 1 Ne. 8:37). When Nephi displayed sorrow over their behavior, Laman and Lemuel were “glad” that he was sorry (see 1 Ne. 17:19). Admonitions were bad enough, but to have them come from Nephi!
Easily riled and quick to complain, they could scarcely remember their last rescue long enough to meet their next difficulty. Instead, lacking gospel perspective, the situational cares of the day, like worry over a broken bow, of all things, dominated the things of eternity. Ours, too, is a day of every-man-for-himself situational ethics, as if the Ten Commandments came from a focus group!
Upon arriving at both lands of Bountiful, did Laman and Lemuel really think that such good navigating was mere happenstance? Perhaps Nephi had merely “guessed right” (see Hel. 16:16). Their ingratitude for the Liahona raises the question: What did Laman and Lemuel really think of that remarkable instrument? Was it just a convenient gadget or merely standard equipment on every ship?
Ironically, many like Laman and Lemuel who are the first to demand signs are then the first to discount them. Some demand more miracles even while consuming a daily menu of manna and forgetting its remarkable Source.
Therefore, brothers and sisters, preferred to periodic miracles is having the Holy Ghost as a “constant companion” (see D&C 121:46). Ever to be remembered, however, is that the Holy Ghost, while a Comforter, is not an intruder!
Laman and Lemuel’s rejection of the prophets and the scriptures meant there could be no useful likening or rehearsals of remembrance and no freshening of personal revelation to them for their time. They simply did not understand that God’s ways are higher than man’s ways (see Isa. 55:9). They enjoyed intellectual “slumming” in their portable equivalent of the prideful “great and spacious building” (see 1 Ne. 8:26, 31).
Hence Laman and Lemuel became rebels instead of leaders, resentful instead of righteous—all because of their failure to understand either the character or the purposes of God and His dealings with His children.

Lessons from Laman and Lemuel


 38 And after he had preached unto them, and also prophesied unto them of many things, he bade them to keep the commandments of the Lord; and he did cease speaking unto them.
Father Lehi had such courage. He loved his family and rejoiced that some of his children kept the Lord’s commandments. But he must have been heartbroken when his sons “Laman and Lemuel partook not of the fruit” representing the love of God. “He exceedingly feared for [them]; yea, he feared lest they should be cast off from the presence of the Lord.”4 [1 Ne. 8:35–36.]
Every parent faces moments of such fear. However, when we exercise our faith by teaching our children and doing what we can to help them, our fears will diminish. Lehi girded up his loins, and with faith “he did exhort [his children] with all the feeling of a tender parent, that they would hearken to his words, that perhaps the Lord would be merciful to them.” And “he bade them to keep the commandments of the Lord.”5 [1 Ne. 8:37–38.]
We too must have the faith to teach our children and bid them to keep the commandments. We should not let their choices weaken our faith. Our worthiness will not be measured according to their righteousness. Lehi did not lose the blessing of feasting at the tree of life because Laman and Lemuel refused to partake of its fruit. Sometimes as parents we feel we have failed when our children make mistakes or stray. Parents are never failures when they do their best to love, teach, pray, and care for their children. Their faith, prayers, and efforts will be consecrated to the good of their children.

With All the Feeling of a Tender Parent: A Message of Hope to Families


Friday, February 6, 2015

Day Forty-two

1 Nephi 8:17-20


1 Nephi 8

17 And it came to pass that I was desirous that Laman and Lemuel should come and partake of the fruit also; wherefore, I cast mine eyes towards the head of the river, that perhaps I might see them.

1 Nephi 8
18 And it came to pass that I saw them, but they would notcome unto me and partake of the fruit.

As to their spiritual significance, Laman and Lemuel were sad ciphers. True, we could know more facts about them, but it would not change the “bottom line.” If, in some respects, they seem to be undeveloped characters, it is because theirs was a haunting emptiness, which could have been filled by the “love of God.” In vision, there was the forlorn scene when Lehi cast his eyes anxiously about, searching for Laman and Lemuel that “perhaps [he] might see them.” Finally, Lehi saw them, “but they would not … partake of the fruit” (1 Ne. 8:17–18; see also 1 Ne. 11:251 Ne. 8:352 Ne. 5:20). Of all self-inflicted punishments, this eight-word epitaph describes the most awful and consequential!
Mercifully, brothers and sisters, the rich Restoration gives us added ways to understand the dealings of God with His children, including with each of us personally. We can partake of His love by applying Jesus’ glorious Atonement in order to become more like Him. By likening precious scriptures to ourselves we will hasten that precious process! May we so do, in the name of Jesus Christ, amen!



1 Nephi 8

19 And I beheld a rod of iron, and it extended along the bank of the river, and led to the tree by which I stood.
“God bless all of us that we may follow the course laid out for us by our Heavenly Father and our greatest example—the Lord, Jesus Christ. May we do so regardless of what the world may say or do, that we may hold fast to the iron rod, that we may be true to the faith, that we may maintain the standards set for us and follow this course to safety and exaltation. (See 1 Ne. 8:19.) The door is open. The plan is here on earth. It is the Lord’s plan. The authority and power are here. It is now up to you.” (The Teachings of Ezra Taft Benson, p. 26.)


As you examine your list of basics, the next question would be, do I study the scriptures? If you do, you know that Lehi saw a rod of iron, which, interpreted, means the word of God. (See 1 Ne. 11:1–23.) Those who held to the rod, using it as a guide at all times, came safely through the mist of darkness and arrived at the tree of life and partook of its glorious fruit. (See 1 Ne. 8:19, 30.)
Now the question again: do you study the scriptures? I solemnly testify that the holy scriptures are the word of God. Constant study of them is the act of holding to the iron rod. They will guide you to the tree of life. If you are one who has said, “I want my life back,” I exhort you to go to the tree of life, where you will find the pure love of God.

1 Nephi 8
 20 And I also beheld a strait and narrow path, which came along by the rod of iron, even to the tree by which I stood; and it also led by the head of the fountain, unto a large and spacious field, as if it had been a world.

Prepare

After you visualize yourself as you would like to be in twenty years from now, identify the preparation you will need. Determine to pay the price in effort, money, study, and prayer. Be sure you understand the course or path you will be taking. The ideal course of life is not always easy. Comparatively few will find it and complete it. It is not a well-marked freeway, but a narrow path with only one entrance. The way to eternal life is straight and narrow. When I think of staying on the right path, I am reminded of Lehi’s dream about the tree of life. In it, the love of God was likened to a tree that bore delicious fruit, fruit that was desirable above all others. As Nephi recorded his father’s words: “And I also beheld a strait and narrow path, which came along by the rod of iron, even to the tree. … And I saw numberless concourses of people, many of whom were pressing forward, that they might obtain the path which led unto the tree.” (1 Ne. 8:20–21.) Many of these people later “fell away into forbidden paths and were lost.” (1 Ne. 8:28.) But those who ignored the scoffing and ridicule of the world and held tightly to the rod of iron enjoyed the fruit of the tree. The rod of iron represents the word of God, that leads us to the love of God. (See 1 Ne. 11:25.) You must hold firmly to the rod of iron through the mists and darknesses, the hardships and trials of life. If you relax your grip and slip from the path, the iron rod might become lost in the darkness for a time until you repent and regain your grasp of it.
Remember that success results when preparation meets opportunity in your lives. You will not always know precisely what opportunities will come or when they will come. But you can be sure they will be valuable only to the extent that you are prepared to respond to them. You can see the equation of preparation plus opportunity equaling success in the lives of leaders in the Church, government, business, professions, and, hopefully, in your own lives.
Preparation is vitally important in the Church so you can do your part when called upon and so the Lord can use you when he needs you.



Sunday, October 19, 2014

Day Twenty - 1 Nephi 4 Begins

1 Nephi 4: 1-4

Nephi slays Laban at the Lord’s command and then secures the plates of brass by stratagem—Zoram chooses to join Lehi’s family in the wilderness. About 600–592 B.C.

1 Nephi 4: 1

And it came to pass that I spake unto my brethren, saying: Let us go up again unto Jerusalem, and let us be faithful in keeping the commandments of the Lord; for behold he is mightier than all the earth, then why not mightier than Laban and his fifty, yea, or even than his tens of thousands?

Nephi’s example teaches us that the blessings of the scriptures are far more valuable than property and other worldly things. Pursuing the things of the world can sometimes give us momentary pleasures but not lasting joy and happiness. When we seek after the things of the Spirit, the rewards are eternal and will bring us the satisfaction we seek through this mortal experience.
President Hinckley has encouraged us to read the Book of Mormon to lift us above the things of the world, to enjoy the things of the Lord. He said, “Without reservation I promise you that if each of you will observe this simple program, regardless of how many times you previously may have read the Book of Mormon, there will come into your lives and into your homes an added measure of the Spirit of the Lord, a strengthened resolution to walk in obedience to His commandments, and a stronger testimony of the living reality of the Son of God” (Liahona and Ensign, Aug. 2005, 6). These blessings are far more valuable than material possessions.
When Nephi and his brothers offered to exchange their wealth for the brass plates, Laban stole their property and tried to take their lives. Thoroughly discouraged after yet another failed attempt, Laman and Lemuel again wanted to give up on what they felt was an impossible task. Nephi, however, was unwavering in his commitment to obey the Lord’s commandments. He reasoned with his brothers this way: “Let us go up again unto Jerusalem, and let us be faithful in keeping the commandments of the Lord; for behold he is mightier than all the earth, then why not mightier than Laban and his fifty, yea, or even than his tens of thousands?” (1 Ne. 4:1).
Approaching the assignment with faith in the Lord brought the desired result. As Nephi went forward to obtain the record, being led by the Spirit, Laban was delivered into his hands. Through his faith and obedience, Nephi secured for himself and his family the blessings of having the scriptures. Now, with the brass plates in their possession, Nephi and his brothers could return to their father in the wilderness and continue their journey.

1 Nephi 4: 2-3

Therefore let us go up; let us be strong like unto Moses; for he truly spake unto the waters of the Red Sea and they divided hither and thither, and our fathers came through, out of captivity, on dry ground, and the armies of Pharaoh did follow and were drowned in the waters of the Red Sea.

Now behold ye know that this is true; and ye also know that an angel hath spoken unto you; wherefore can ye doubt? Let us go up; the Lord is able to deliver us, even as our fathers, and to destroy Laban, even as the Egyptians.

With Moroni of old, I believe in a God of miracles. Moroni wrote to the people of our dispensation, “Behold, I will show unto you a God of miracles, … and it is that same God who created the heavens and the earth, and all things that in them are” (Morm. 9:11). Moroni proclaimed that Jesus Christ did many mighty miracles, that many mighty miracles were wrought by the hands of the Apostles, and that a God who is the same yesterday, today, and forever must be a God of miracles today (see Morm. 9:18; Morm. 9:9).

Think of the miracles of the Old Testament. Remember Moses and the parting of the Red Sea. For all future generations of Israelites, the great miracles that led to their deliverance from Egypt provided undeniable proof of God’s existence and His love for them.
Many Book of Mormon prophets, including Nephi, pointed to the story of Moses to encourage faith and belief in a God who could deliver His people in their distress (see1 Ne. 4:1–3). Other Book of Mormon prophets reminded the people that they themselves had witnessed miracles that should convince them of God’s power.

Sydney S. Reynolds, "A God of Miracles", April 2001

1 Nephi 4: 4

Now when I had spoken these words, they were yet wroth, and did still continue to murmur; nevertheless they did follow me up until we came without the walls of Jerusalem.
Murmuring seems to come so naturally to the natural man. It crosses the scriptural spectrum of recorded complaints. We need bread. We need water. (See Num. 21:5.) The needed military reinforcements did not arrive. (See Alma 60.) “Why did we ever leave Egypt?” (See Num. 11:20.) “Why did we ever leave Jerusalem?” (See 1 Ne. 2:11.) Some, perhaps understandably, murmured over persecution by unbelievers, and others even murmured over what the name of Christ’s church should be. (SeeMosiah 27:13 Ne. 27:3–4.) Most ironically, the coming forth of more scripture from God was to cause murmuring. (See 2 Ne. 29:8.)
An early scriptural instance of murmuring involved Cain’s offering to the Lord, illustrating how our intentions are at least as important as our deeds. (See Moses 5:20–21). Cain was “wroth” that Abel’s offering was acceptable but not his. Sometimes, brothers and sisters, we, too, worry if someone else seems to be more favored than we. Worse still, we want to be accepted of the Lord—but on our terms, not His!
A basic cause of murmuring is that too many of us seem to expect that life will flow ever smoothly, featuring an unbroken chain of green lights with empty parking places just in front of our destinations!
In its extremity, murmuring reflects not only the feelings of the discontented, but also the feelings of the very conflicted:
“Their sorrowing was … the sorrowing of the damned, because [they could not] take happiness in sin.
“And [yet] they did not come unto Jesus with broken hearts and contrite spirits, but they did curse God, and wish to die. Nevertheless they would struggle with the sword for their lives.” (Morm. 2:13–14.)
In His parable of the vineyard workers, Jesus noted of disciples how those who worked from the first hour, having “borne the burden and heat of the day,” murmured because they received the same wages as those who worked only the last hour. (See Matt. 20:11–12.) We beggars are so concerned with our entitlements.
Laman and Lemuel murmured against father Lehi for leading them into the wilderness because of the “foolish imaginations of his heart.” (See 1 Ne. 2:111 Ne. 3:311 Ne. 4:4.) This same depressing duo declared that father Lehi had judged the Jerusalemites too harshly, yet Jerusalem was soon to fall.
Lehi rebuked murmuring Laman and Lemuel for complaining over Nephi’s saying “hard things” to them .(1 Ne. 16:3.) Lehi noted: “That which ye call anger was the truth.” (2 Ne. 1:26.) How often you and I, brothers and sisters, can make that same mistake! Cutting truth does hurt, but its lancing can drain off pride.