1 Nephi 1: 17-20
1 Nephi 1:17
17 But I shall make an account of my proceedings in my days. Behold, I make an abridgment of the record of my father, upon plates which I have made with mine own hands; wherefore, after I have abridged the record of my father then will I make an account of mine own life.
No Specific Reference1 Nephi 1:18
18 Therefore, I would that ye should know, that after the Lord had shown so many marvelous things unto my father, Lehi, yea, concerning the destruction of Jerusalem, behold he went forth among the people, and began to prophesy and to declare unto them concerning the things which he had both seen and heard.
But now having spoken so much about the benefits of this light, and how good it would be to be continually guided and instructed by the spirit of revelation, there is another thing connected with it which we perhaps do not all fully understand. Supposing a person were thus guided all the time, from waking in the morning until they retired to rest at night; and then when asleep if his dreams were given by the same spirit, and this should be the uninterrupted condition of an individual, I ask, where would be his trials? This would lead us to ask, Is it not absolutely necessary that God should in some measure, withhold even from those who walk before him in purity and integrity, a portion of his Spirit, that they may prove to themselves, their families and neighbors, and to the heavens whether they are full of integrity even in times when they have not so much of the Spirit to guide and influence them? I think that this is really necessary, consequently I do not know that we have any reason to complain of the darkness which occasionally hovers over the mind. I recollect that Lehi had
a very great and important dream communicated to him,
and his son Nephi had the same renewed to him.
While Lehi was on his way to this country he dreamed that he wandered many hours in darkness; that there was a certain rod of iron, notwithstanding this darkness that seemed to gather around him, on which the old man leaned steadfastly. So great was the darkness that he was fearful he should lose his way if he let go the rod of iron; but he clung to it, and continued to wander on until, by and by, he was brought out into a large and spacious field, and he also was brought out to a place where it was lighter, and he saw a certain tree which bore very precious fruit. And he went forth and partook of the fruit of this tree, which was the most precious and desirable of any fruit that he had ever tasted; and it seemed to enlighten him and fill him with joy and happiness. Lehi was a good old man—a man who had been raised up as a great prophet in the midst of Jerusalem. He had prophesied in the midst of all that wickedness which surrounded the Jews; and they sought to take away his life, because of his prophecy. But
notwithstanding this gift of prophecy, and the gifts of the Spirit which he enjoyed, the Lord showed him by this dream that there would be seasons of darkness through which he would have to pass, and that even then there was a guide. If he did not all the time have the Spirit of God upon him to any great extent, there was the word of God, represented by an iron rod, to guide him; and if he would hold fast to that in his hours of darkness and trial, when everything seemed to go against him, and not sever himself therefrom, it would finally bring him where he could partake of the fruit of the precious tree—the Tree of Life. Con
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sequently I am not so sure, that it is intended for men of God to enjoy all the time a great measure of his Spirit.
1 Nephi 1:19
19 And it came to pass that the Jews did mock him because of the things which he testified of them; for he truly testified of theirwickedness and their abominations; and he testified that the things which he saw and heard, and also the things which he read in the book, manifested plainly of the coming of a Messiah, and also the redemption of the world.
President Benson has plainly declared that “the Book of Mormon is the instrument that God designed to ‘sweep the earth as with a flood, to gather out [His] elect.’” (Ensign, Nov. 1988, p. 4.) We have no more sacred privilege, and no more urgent and sacred responsibility, than to bear testimony that Jesus is the Christ, the Son of the living God! And we have no more effective “instrument” with which to accomplish this sacred task than the record which God has prepared for that very purpose, even the Book of Mormon, Another Testament of Jesus Christ! In its pages, as in the other standard works of the Church, the true identity of the Lord Jesus Christ stands forever revealed—past, present, and future!
Concert halls are filled at Christmastime by people in many lands throughout the world who, with reverence and rejoicing, stand and sing the triumphant and immortal words of Isaiah, set to the music of Handel’s Messiah:
“For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” (JST, Isa. 9:6.)
But who is this “child”? Who is this “son”? And “whose son is he”? (Matt. 22:42.) Who is this “mighty God, The everlasting Father, The Prince of Peace,” spoken of by Isaiah? The Book of Mormon “verifies and clarifies” who he is! (Ezra Taft Benson, A Witness and a Warning, Salt Lake City, Deseret Book Co., 1988, p. 13.)
He is Jesus Christ, born into this world, as the “Only Begotten Son” (Jacob 4:5, 11; 2 Ne. 25:12; Alma 5:48; Alma 9:26; Alma 12:33–34; Alma 13:5) of God “the Eternal Father,” and the Son of Mary, “after the manner of the flesh.” (1 Ne. 11:18–24; 2 Ne. 2:4, 8; 2 Ne. 31:7; 2 Ne. 32:6; Mosiah 3:8.)
He is Jesus Christ, the long-awaited “Messiah,” “the Savior” and “Redeemer of the world” (1 Ne. 1:19; 1 Ne. 10:4–17; 1 Ne. 15:13–14; 2 Ne. 2:6–10), of whom all “the prophets testified” (3 Ne. 11:10; Mosiah 3:13; Hel. 8:13–23), who came into the world so “that salvation might come unto the children of men even through faith on his name.” (Mosiah 3:9; 2 Ne. 31:2–21; Alma 32:21–43.)
1 Nephi 1:20
20 And when the Jews heard these things they were angry with him; yea, even as with the prophets of old, whom they had cast out, and stoned, and slain; and they also sought his life, that they might take it away. But behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.
A dominant theme of the Book of Mormon is expressed in the final verse of the first chapter of 1 Nephi. Nephi writes, “But behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance” (1 Nephi 1:20).
I wish to speak about how the Book of Mormon, which is a tender mercy of the Lord preserved for these latter days, delivers us by teaching us in a pure and “most correct” way the doctrine of Christ.
Elder L Tom Perry, The Power of Deliverance, April 2012
READ THE FULL TALK HERE!! IT's Great@
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